Author’s notes: This is the second in an occasional series. You can find the first one, where I reflect on what the movie Dirty Dancing taught me about returning to in person worship, by clicking here.
Cathie Caimano, who I reference in this article, provides amazing resources for the church and I highly recommend you get to know her and her work. Click here to learn more about Cathie.
I have a confession to make: I get nervous when people say the word “obviously.”
Usually whatever they say next is not obvious. At least not to me.
I’ve been hearing that word a lot lately. Oftentimes it’s in a discussion about online church or virtual worship.
“Obviously,” they’ll say, “online worship is inferior to in person worship.” Or perhaps they’ll take it even further and say, “online anything is always inferior to being in person.”
Before we go any further, can we all admit that we’re currently engaged in a very privileged conversation.? My ability to write and distribute this and your ability to read and engage with it is a function of our privilege. Let’s have the conversation but let’s also try to check our privilege whenever we can.
There have always been people who have not been able to consistently access in person worship. Prior to COVID when online worship options increased exponentially, that meant they either never had a corporate experience of worship, or that experience was online. What are we saying about those people and their experiences when we say that online is inferior?
I’ve also had some horrible in person interactions in my life, and some amazing virtual ones. I don’t think one way of interacting is better than the other, they’re just different.
COVID is forcing me to think about these things in new ways. Now there is a team sharing the work, but for months I led online services seven days a week. I never imagined a world where that was possible. Where I would sing into my computer. I did not want to be a televangelist when I grew up.
But I’m also so grateful for the connections and the deepening commitment to a regular prayer practice that online worship is creating for me and the community who gather every day. I’m learning to see the beauty and the power of building community virtually.
I need better language to explain my experiences. To help me understand what God is up to and to help me explain it to others as well and I’m writing this series of occasional posts to help me do just that. (You can find the first one on what Dirty Dancing taught me about in person worship by clicking here.)
I’m not writing to convince anyone who doesn’t want to engage in online worship that they have to, but if you fit in this category I do hope you’ll at least be willing to drop the “obviously.”
For today, let’s think a bit about the language we use. I use the term “virtual” but I don’t like it because the notion of inferiority is baked into the term. Virtual already sounds less than which doesn’t accurately describe many people’s experiences in the virtual world, including my own. Virtual bread is not real bread. But virtual community is real community.
Cathie Caimano helped shape my thinking when she pointed out to me that “online” is also an incredibly broad term. Saying you like or don’t like being “online” is the same as saying you like or don’t like being outside. It encompasses a whole lot of things. If you don’t like being outside, or online, what exactly do you mean? Which parts are you talking about?
Do you dislike sitting by a lake or walking in the rain or waiting for the bus? Do you actually dislike every single thing about being outside?
Similarly, being online could include emailing someone, talking to your grandkids on Facetime, watching a movie using a streaming service. Do you actually hate every single thing about being online?
For most people, the pandemic has increased our online engagement whether we like it or not. Church, work, and even doctor’s appointments now occur online instead of in person. The latest news from medical experts tells us that we can expect this to be our normal for at least the next couple of years.
The next couple of years.
This is hard, it’s so very hard and I never want to pretend that it’s not. But I also believe that it’s going to be harder for people who refuse to engage online.
Can we explore this new normal with curiosity? Can we be honest about what we miss about being able to gather in person whenever we want to while simultaneously asking, what are the gifts of being online?
Here’s one. In the time before, I knew someone who would often call me in crisis asking if I could meet with them that day. Because we both assumed the only way we could meet effectively was in person, in order to say yes to his request, I needed to have 3-4 hours available. Meeting meant I needed to drive to the opposite side of town, pay for parking etc. So more often than not I said no. I rarely have an open block of 3-4 hours in a day.
Now, thanks to Zoom, I usually say yes because I usually can free up forty-five minutes to an hour in my day. So this person’s access to pastoral care has increased dramatically as has my overall sense that I am doing a good job and not letting him down. Oh, and my carbon footprint and work expenses have also decreased dramatically.
It’s likely that if you are reading this you have the privilege to ask the questions, “What do I like or dislike about being online?” Not everyone does. For some people this pandemic means sheltering in place, alone with no way of connecting with others. As we think critically about the virtual world, we should always remember that we are in a place of immense privilege. Now more than ever access to the internet should be a basic human right.
But you’re here, so it’s more than likely that this week will find you online. Will you join me in a contemplative experience? Throughout the week take some time to reflect on your experiences of being online, with email, with the telephone, with online worship. What was lifegiving? What wasn’t? Jot those noticings down. At the end of the week, look at what you’ve written and see what you notice. Are there any themes? Anything to express gratitude for? Anything you might want to change?
What might we learn if we drop the “obviously” and engage online with curiosity?
I’m not sure, but I’m looking forward to finding out.
This was the second post in an occasional series. Click here to read the next post.
Thanks Rachel for broadening our horizons on this reality. I, for one, have really appreciated your offering of the Monday-Friday 5 pm worship. Thank you!
Thanks. It’s been great to have you praying with us on a regular basis!
As someone who sometimes isn’t always ready or able to access in person worship pre-covid. I appreciate these musings very much! I believe through the past few months I’ve had a better relationship with God and faith in general.
Thanks! I’m thrilled to hear you saying you now have a better relationship with God and faith. The quality of relationship should always be our goal, not a fixation on the methods used to achieve it.
As someone who lives two hours from any nearby urban center – and is in pastoral ministry – the ability to meet online with colleagues, rather than sacrifice hours of time to travel, has been incredibly life giving. When winter comes, the skills I have learned for connecting online will mean far less anxiety when roads are treacherous and ice covered. Our congregation is less fearful about alternative forms of worship because we have tried so many in the last six months. When we do meet for worship in person, we value at a level we simply did not before this and individual members are actually talking about worship, about what it means, about what place music and prayer have, about how these connect us to God and each other – they are talking about this stuff OVER LUNCH, in their ordinary days. That was not a reality for us before, because ‘in person’ was taken for granted and our way of worship was assumed to be the only way we could do things. The struggles begin when people begin starving for human contact. We live in an isolated area and we have seniors whose primary social contact was Sunday worship and who will not adapt to technology at age 80 plus. They want ‘God with skin on’. People in lower age demographics talk about social hunger – especially those without family in the house. Worship was a place to go, to settle into the God space surrounded by humans, and doing something together, engaging in all senses and with a profound link to flesh-reality. I am seeing an upspike in social anxiety and profound loneliness, even in the most digitally linked in generations. Our tribes were getting too small before this and they are even more fragmented now and opportunities to settle in, with companions, without having to stare at a zoomed in face (direct eye contact for long periods of time is high energy stress). If this is a years long situation, I know my people will expand their gratitude for worship and adapt, but I will see decades of fall out from severe social deprivation.
Thanks Erin. It’s amazing and exciting to see people talking about worship and what it means to them over lunch (!!!) Their willingness to adapt and change in ways they likely never could have imagined is encouraging. You are also right that social isolation and anxiety are serious issues that are being exaserbated when people don’t have regular opportunities to be with other people in the flesh. What is this pandemic teaching us? I think perhaps the first phase taught us that online is not only possible, it’s a good thing, and now we can unpack some of the gifts and challenges of that. Some of the gifts, like not having to risk your life on icy roads to interact with colleagues, are things I hope become permanent even beyond the pandemic. But as we begin to wrap our heads around the predicted length of this pandemic we are also going to have to find ways for people to engage safely in person as well. Perhaps putting your mask on will become as normal as putting on your underwear? This disease spreads in ways that make it irresponsible to simply gather in large groups without establishing new ways of doing that but at the same time, being alive is not the same as living. Finding ways to have a life to the full will be the continued challenge of the next phase in this journey.
Although the pandemic has changed my social life in many ways, it has also allowed me to be introduced to St Benedict’s Table and I don’t think that would have happened otherwise. I love the evening prayer service! I love that you and Jamie and Robin sing to us! I also love the Sunday evening service! I also consider myself very lucky that I have an awesome priest who has now conducted two outdoor services at Victoria Beach! Both of these experiences, virtual and in person, are very meaningful. You will NEVER hear me say, “obviously in person services are better than virtual ones”!
Thanks Joan. I’ve really enjoyed getting to know you through these online worship experiences. Right now for many people online is not only the best, it’s their own option but I am also glad that we have priests who are working to innovate safe ways to start meeting in person as well. I hope we have robust options for both in person and online worship going forward.
I’ve always disliked Uni classes w/ participation grades because I find my best thinking comes hours after I’ve soaked in the discussion
I absorb the information; reflect, research, brainstorm, write. It’s a process that can take hours.
I like that The Rev’s liturgy & writings are online for me to access whenever I feel my best & that it wont inconvenience anybody to do so
Liturgy is live Sundays @ 7pm, but last Sunday I watched & responded at 1-2am.
I ‘ve been participating a lot more since the pandemic & found its been easier to get to know The Rev
It’s been great to get to know you as well! I’m glad that the combination of online services you can access at any time and the posted sermon texts allow you to engage in ways that hearing the sermon once in an in person service would not. These are some of the gifts of technology.
Firstly, so glad that you touched on the privilege piece. The digital divide is real.
For me, I find that I need both in-person and online – neither is better than the other, they are just different.
Some initial thoughts re: online are:
*Attending a Sunday in-person service at a local church can be uncomfortable for some. For those people, online churches can provide them opportunities to research a church’s values from the safety and comfort of their own home without risk of physical reprisal or local community exclusion.
*Being online has introduced me to a greater diversity of people, cultures, and opinions than I would normally be exposed to in a local context.
*For people who cannot travel, digital services are a meaningful alternative that can be just as beautiful, enlightening, and fulfilling as an in-person service.
*Having access to both online services and the posted sermon texts has been a great help during these pandemic times.
*Online community can be just as real, just as compassionate, loving, and supportive as any other community.
Yes I agree with all of these points! I’ve had a few conversations with people who have been reasonable worried that if they went to an in person service they would be marginalized or mistreated and online services have allowed them to feel safe enough to explore church community again. If someone says something hurtful, they have the power to just turn it off.
[…] This was the first in an occasional series. Click here to read the second installment. […]
Thank you for your kind words, Rachel, and for how you so thoughtfully and theologically consider both in person and online ministry. I love your observation in another blog about how Paul’s ministry was virtual – through his letters! That is a new thought for me, and a lovely one. Even though in person gathering – sharing meals, stories, and prayers – is how the church started, it had virtual elements even then. It’s a path, I think, from one to another. Or maybe from both to God. I so appreciate you sharing your walk.
You’re so welcome Cathie! Glad to have you as a fellow companion on this path.